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Shubin V.I., Smotrytskyy
Y.Y.
Philosophy of
developing harmony of V.N. Sagatovsky
as a variant of anthropocosmic outlook
The
whole philosophical concept of anthropocosmism is being
developed by V.N. Sagatovsky during almost 50 years. This one is
stated in such works as «Russian idea. Whether we will continue
the interrupted way?» (1994), "The brief philosophy of anthropocosmism"
(2004) and mainly in the trilogy «Philosophy of developing
harmony» (Spb., 1997-1999).
Third part of «Philosophy of developing
harmony» is so concluded: “Conclusion: world-view for XXI
century”. Author has clear announced about the aim of his
efforts within mentioned “Conclusion”: “The main message of all
three parts of book consisted in the attempt systemic and
integral to present the philosophical basis of world-view which
is capable to give answer to the challenge of modern epoch:
Philosophy of developing harmony as foundation of anthropocosmic
noosphere world-view”. The purpose can be welcomed only because
incorrect answers to the basic world outlook question on the
relation of the Person to the World under modern technological
possibilities conduct to global accident.
The basic values of anthropocosmic outlook,
according to V.N. Sagatovsky, the following.
First, orientation to parity, dialogue and
cooperation between the Person and the World, that means on the
self-creating harmony. Any guideline at a priority –
cosmocentrismus, theocentrismus, anthropocentrismus,
sociocentrismus, individuocentrismus – is absolutization of
something one and is fraught with warps in civilization
development. The system synthesis focusing on
mutual-supplementary of the positive moments, which are
contained in unilateral approaches, each of which is necessary,
and all together are sufficient for development of new outlook,
is necessary for development of world outlook strategy.
Secondly, the onto-anthropological principle
focuses on understanding of getting root in the Universe, and
basic idea of a picture of the World is the point about triunity
of levels of being for any real: an objective reality or a
matter, a subjective reality or ideal and a transcendental
reality or a spiritual self-basis of being.
Thirdly, in the world the unity of
determination, probability and creative (spontaneous)
self-development at the just moment of occurrence of new quality
(in a bifurcation point) takes place. It follows from this that
any existence is fraught with chaos and order. And it means that
in the world there are two base polar directions of changes: a)
Becoming absolute unity (всеединство, vseedinstvo) (Vl.
Solovyov), that is movement to such order which provides free
unity of separate monads in an integrity universum (соборность,
sobornost) and b) The situation when the egocentric aspiration
of everyone existence takes place to become the imperious centre
of the world that conducts to chaos, enmity, harm growth. The
first direction in a science is designated as negentropical, and
the second is named as entropical. From these points of view the
developing harmony is unity of a measure in strategy of
qualitative changes and freedom in tactics of this process and
this unity of a measure is conducting to self-improvement of the
whole.
Fourthly, the deepest characteristic of the
person is its ability to make a choice, and the most fundamental
choice of the Person is the choice between good and evil.Through
the co-authorship with negentropical tendencies of being the
person can improve the world, determines (доопределять) the
being and chooses a way of becoming of socially-anthropological
integrity.
Fifthly, anthropocosmism is also acceptance
for the person a creative and determining cosmic function. Its
realization assumes the transformation of a part of the world
accessible to the Person in a noosphere which is not that other,
as developing harmony, co- determining unity of a society, the
person and the nature on the basis of a acceptance of self-value
of these parties and building of them Whole. Creation of
noosphere is a common cause voluntary uniting all its
participants.
Sixthly, the modern challenge of being
appears as the global problems which threatening by destruction
for a planetary civilization. The world outlook basis which has
generated them is the anthropocentrism with its opposition of
the subject to object and the aggressive relation to the nature.
The decision of global problems on a anthropocosmic world
outlook basis presupposes:
a)
Exception of orientation to a maximum in material sphere;
b)
The main revolution should occur in spirit sphere because
orientation to a maximum of the power, profits, arms and
prestigious pleasures blocks the decision of any of global
problems;
c)
In education we should lay the foundation of valuables
corresponding to a human image, otherwise free and creative
development of everyone within the limits of a universal world
outlook paradigm of anthropocosmism and developing harmony is
impossible;
d)
As a whole, the working out of the strategic project of
minimization of possibilities of alienation and influence of
destructive forces in all spheres of human life is required.
It is possible to allocate three features of
the philosophical doctrine of V.N. Sagatovskogo. First, it
system-complete character and faultless logicality. The
understanding of philosophy is deduced from the outlook concept,
from ontology is deduced anthropology; all three parts are
interconnected and mutual cause each other. Secondly, the
philosophy of developing harmony is hope philosophy. Thirdly,
his variant of anthropocosmism is developed on the basis of
powerful intellectual domestic and West European tradition;
therefore key positions of the author are thought over so
carefully.
The First
International Seminar on Biocosmology.
July 22-25, 2010
Abstract Book
Novgorod State University after Yaroslav-the-Wise |
